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By First Edition: 1934 Eighth Edition: 1980 First Revised Edition: 1988 Second Reprint: 1993 (5000 Copies) World Wide Web (WWW) Edition : 1997 WWW site: This WWW reprint is for free distribution The Divine Life Trust Society ISBN 81-7052-067-3 Published By THE DIVINE LIFE SOCIETY P. Shivanandanagar Instincts and appetites form a part of all life on earth.

Sense impulses and biological urges are common to animal and man alike. The sex instinct is the greatest urge in human life.

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But alas, in the present-day world, and more particularly among the educated class, in all walks of society and in all age groups, norms of conduct laid down by the scriptures are flouted with so much impunity that we see, all around us, the number of physical, mental and moral wrecks increasing every day. He who has completely eradicated lust and is established in mental Brahmacharya is Brahman or God Himself. Man has degraded himself to a great degree by becoming the puppet of passion. They do not have the brain to absorb anything good in others.

While this aspect of life is regulated by nature in plants and by instinct in animals, in man it is left to his common-sense, intelligence and his developed reason to control and regulate the same. It is the oldest of the factors that have gone into the constitution of the human being. But the central strong desire is the sexual desire. Because the whole creation of this universe is to be kept up, God has made the sexual desire very, very powerful. If the ego is destroyed by Vichara or enquiry of "Who am I? Man, master of his destiny, has lost his divine glory and has become a slave, a tool, in the hands of sex and ego on account of ignorance. All are deluded and move in the world with perverted intellects. Their life ends in eating, drinking and procreating. Passion has introduced new fashions not only in London, Paris and Lahore, but even in Madras amongst the Brahmin girls of orthodox families who apply Cherry Blossom Powder and Hazeline Snow to their faces, instead of the sacred turmeric powder, and dress their hair like the French girls.

The vast and ancient scriptures of the world offer human society specific rules and regulations in this respect. Otherwise, many Jivanmuktas would have cropped up quite easily, just as graduates from universities. It demands a little money, memory, intelligence and a little strain. Sex and ego are the products of Avidya or nescience. This sort of vile imitation has crept into the mind of our boys and girls in India.

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